Saraswati Stotram मi सरस्वती स्तोत्रम


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Saraswati is the Hindu goddess of knowledge, music, arts, wisdom and learning worshipped throughout Nepal and India.[3] She is a part of the trinity (Tridevi) of Saraswati, Lakshmi and Parvati. All the three forms help the trinity of Brahma, Vishnu and Shiva to create, maintain and regenerate-recycle the Universe respectively.

The earliest known mention of Saraswati as a goddess is in the Rigveda. She has remained significant as a goddess from the Vedic period through modern times of Hindu traditions.[5] Some Hindus celebrate the festival of Vasant Panchami (the fifth day of spring) in her honour,and mark the day by helping young children learn how to write alphabets on that day. The Goddess is also revered by believers of the Jain religion of west and central India,[8] as well as some Buddhist sects.

Saraswati who is revered as a goddess of knowledge, music and arts is also found outside Nepal and India, such as in Japan, Vietnam, Bali (Indonesia) and Myanmar.

Saraswati, sometimes spelled Sarasvati, is a Sanskrit fusion word of Sāra (सार) which means essence, and Sva (स्व) which means one self, the fused word meaning "essence of one self", and Saraswati meaning "one who leads to essence of self knowledge". It is also a Sanskrit composite word of surasa-vati (सुरस-वति) which means "one with plenty of water".

The word Saraswati appears both as a reference to a river and as a significant deity in the Rigveda. In initial passages, the word refers to Sarasvati River and mentioned with other northwestern Indian rivers such as Drishadvati. Saraswati then connotes a river deity. In Book 2, Rigveda calls Saraswati as the best of mothers, of rivers, of goddesses.[16]

अम्बितमे नदीतमे देवितमे सरस्वति |
– Rigveda 2.41.16

Best Mother, best of Rivers, best of Goddesses, Sarasvatī, We are, as ’twere, of no repute and dear Mother, give thou us renown.

Saraswati is celebrated as a feminine deity with healing, purifying powers of abundant, flowing waters in Book 10 of Rigveda, as follows:

अपो अस्मान मातरः शुन्धयन्तु घर्तेन नो घर्तप्वः पुनन्तु |
विश्वं हि रिप्रं परवहन्ति देविरुदिदाभ्यः शुचिरापूत एमि ||
– Rigveda 10.17

May the waters, the mothers, cleanse us,
may they who purify with butter, purify us with butter,
for these goddesses bear away defilement,
I come up out of them pure and cleansed.
–Translated by John Muir

In Vedic literature, Saraswati acquires the same significance for early Indians (states John Muir) as that accredited to the river Ganges by their modern descendants. In hymns of Book 10 of Rigveda, she is already declared to be the "possessor of knowledge". Her importance grows in Vedas composed after Rigveda and in Brahmanas, and the word evolves in its meaning from "waters that purify", to "that which purifies", to "vach (speech) that purifies", to "knowledge that purifies", and ultimately into a spiritual concept of a goddess that embodies knowledge, arts, music, melody, muse, language, rhetoric, eloquence, creative work and anything whose flow purifies the essence and self of a person. In Upanishads and Dharma Sastras, Saraswati is invoked to remind the reader to meditate on virtue, virtuous emoluments, the meaning and the very essence of one's activity, one's action.

Saraswati is known by many names in ancient Hindu literature. Some examples of synonyms for Saraswati include Brahmani (power of Brahma), Brahmi (goddess of sciences), Bharadi (goddess of history), Vani and Vachi (both referring to the flow of music/song, melodious speech, eloquent speaking respectively), Varnesvari (goddess of letters), Kavijihvagravasini (one who dwells on the tongue of poets).

萨拉斯瓦蒂MAA咒语| OFFLINE | HD音频|重复|免费下载| HD图像神

萨拉斯瓦蒂是知识，音乐，艺术，智慧的印度女神和学习崇拜整个尼泊尔和印度。[3]她是萨拉斯瓦蒂，拉克希米和帕尔瓦蒂的三位一体（Tridevi）的一部分。所有三种形式帮助梵天，毗湿奴和湿婆三位一体的创建，维护和再生分别，循环宇宙。

萨拉斯瓦蒂已知最早提到作为一个女神是在梨俱吠陀。她一直显著从通过印度传统的近代吠陀时期女神。[5]一些印度教徒庆祝瓦桑特Panchami（春天的第五天）的节日在她的荣誉，并帮助幼儿学习如何写在那一天字母纪念这一天。女神也由西部和中部印度，[8]，以及一些佛教宗派的耆那教信徒尊崇。

萨拉斯瓦蒂谁被尊为知识，音乐和艺术的女神，也发现了尼泊尔和印度以外，如日本，越南，巴厘岛（印度尼西亚）和缅甸。

萨拉斯瓦蒂，有时拼写辩才，是SARA的梵文融合字（सार），这意味着本质上说，与上海广电（स्व），这意味着一个自我，融合的意思是“一个自我的本质”，以及萨拉斯瓦蒂意思是“谁导致了本质自我认识”。它也是surasa-VATI（सुरस-वति），这意味着“一个用大量的水”的梵文复合词。

这个词萨拉斯瓦蒂出现既为一条河流的引用，并作为一个梨俱吠陀神显著。在最初的通道，这个词指的萨拉斯瓦蒂河，并与其他印度西北部的河流如Drishadvati提及。萨拉斯瓦蒂则意味着一种河流神。在书2，梨俱吠陀调用萨拉斯瓦蒂作为最佳母亲河流女神，的，的[16]。

अम्बितमेनदीतमेदेवितमेसरस्वति| - 梨俱吠陀2.41.16

最好的母亲，最好的河流，最好的女神，辩才的，我们是作为“twere，没有名气和亲爱的母亲，给你我们的名声。

萨拉斯瓦蒂庆祝与丰富的愈合，净化权力一个女性神，流入梨俱吠陀书10水域，具体如下：

अपोअस्मानमातरःशुन्धयन्तुघर्तेननोघर्तप्वःपुनन्तु| विश्वंहिरिप्रंपरवहन्तिदेविरुदिदाभ्यःशुचिरापूतएमि|| - 梨俱吠陀10.17

可在水里，妈妈，洗净我们，可他们谁用黄油净化，净化我们用黄油，这些女神兜着走污秽，我拿出了他们的纯净和洁净。由约翰·缪尔-Translated

在吠陀文献，萨拉斯瓦蒂获取用于早期的印第安人一样意义（州约翰缪尔）作为由他们的后代现代派驻恒河。在梨俱吠陀书10的赞美诗，她已经被宣布为“知识的拥有者”。她的重要性生长在吠陀梨俱吠陀后和婆罗门组成，字在其含义的演变从“即净化水”，到“那哪净化”，以“vach（语音）是净化”，以“知识净化”，并最终成为体现知识，艺术，音乐，旋律，缪斯，语言，修辞，口才，创造性的工作，它的任何流量净化一个人的本质和自我女神的精神理念。在奥义书和佛法Sastras，萨拉斯瓦蒂被调用，以提醒读​​者默想美德，良性薪酬的意义和人的活动，人的行为的本质。

萨拉斯瓦蒂是由古印度文学很多名字。对于萨拉斯瓦蒂同义词的一些例子包括婆罗门（梵天的功率），罗米（科学的女神），Bharadi（历史的女神），瓦尼和Vachi（两者分别指的是音乐/歌曲，悠扬的讲话，洋洋洒洒讲的流量）， Varnesvari（字母女神），Kavijihvagravasini（一个谁在诗人的舌头住）。